Culture

RIP Sugar Minott

Jamaican reggae singer Sugar Minott began his music career in 1969 by joining The African Brothers. In the start of 1970s his band released many singles. Other band member were Derrick Howard and Tony Tuff and the released these singles on their own Ital label and Micron. In 1974, his band worked for producer Rupie Edwards and recorded "Mysterious Nature". After that for studio one, they recorded "No Cup No Broke" and it was done shortly before their separation. After band split Minott joined producer Clement "Coxsone" Dodd. He started his work as a guitarist and singer there and later he recorded his singles. He was so much creative  and had abilities to write new songs according to latest rhythms. His songs proved popular and sometime gained more fame then the original one.

Minott gained fame after releasing a number of hits including Jah Jah Children, Vanity, Mr. DC and many other songs. LP Live Loving opened the doors of success for him and after that his second album Showcase also rocked the music world. In the 1980s he released his third album Ghetto-ology which was followed by "Hard Time Pressure" these music hit made him biggest star in Jamaica and UK.

His unique and superb work received positive reviews and he started touring across the globe. Till now he has released several singles and more than 60 albums. For the "Exit Music (For a Film)" Minott provided guest vocals and he also appeared on Easy Stars label’s Radiodread. Sugar Minott is also a sound-system operator and producer.
 

 

Introduction to the Rastafari Phenomenon
By Nathaniel Samuel Murrell

Seldom has such a relatively small cultural phenomenon as Rastafari attracted so much attention from young people, the media, and scholars in the fields of religion, anthropology, politics, and sociology. The signature long, natty dreads on the heads of Rastafarians, who fearlessly chant down Babylon (Western political and economic domination and cultural imperialism) with the help of reggae music, make Rastafari a highly visible movement and "one of the most powerful cultural forces among youths in Jamaica" and in countries around the world where one least expects to find elements of Afro-Caribbean culture. Between the 1930s and the 1950s, few people bothered to study the significance of the political and ideological concepts in Rastafarian culture. Even Jamaicans who may have understood the philosophy of the movement regarded Rastafari as another passing fad, which would die a natural death once the novelty wore off. Former Rastafarian and practicing psychologist Leahcim Tefani Semaj noted that during this phase of the movement, the dominant public opinion toward the Rastafarians was "The damn Rasta dem, wey de Rasta dem want, we just put dem in a damn boat and put dem out in the sea and sink the boat-say dem want go Africa!"

What is it about this movement-developing in the slums of West Kingston, Jamaica- that makes it so appealing to people of very different nationalities, ethnic backgrounds, socioeconomic standings, and academic interests? Rastafari has invited myriad questions in popular culture and the academy, especially as part of the recent surge of interest in this once "insignificant" twentieth-century phenomenon. Among the issues addressed herein are the basic doctrinal beliefs of Rastafarians and how they differ from Christian beliefs; why Rastafarians are so hostile to Christianity but so dependent on Christian traditions in developing their ideology, teachings, and cultic practices; whether a relationship exists between Rastafari and the Ethiopian Orthodox Church, and how African Rastafari is; what inspired Rastas in the first place to make Haile Selassie such a towering figure and deity in the movement, and whether his divinity and kingship are still central to Rastafarian thought; what the role of women is in this overtly patriarchal and "chauvinist" movement; whether the Rastafarians are a religious group or a political organization, dopers supporting (or running) drug cartels under the guise of religion or authentic religious devotees; whether Rastas are anti-white prophets, preaching a doctrine of reverse racism and hate in society, or social critics; and what it means for Rastas to "chant down Babylon," and who or what Babylon is.

Read more: Introduction to the Rastafari Phenomenon By Nathaniel Samuel Murrell

What does the word Selah mean? There has been much conjecture and speculation by some theologians, and due in no small part to this speculation, Christians are frequently confused as to the true meaning of this word. But having been told everything from "the original Hebrew has been lost," to, "Jewish scholars agree it means forever," it is very easy to understand their confusion. In addition, many are assured that because this word appears only in the psalms and a poetic section of Habakkuk (which is not true), they are justified in "assuming" that it is just a musical term indicating an interlude. I have even read that Selah is from an Aramaic word, and it really means worship. Still others claim it means to "lift up." All of which serves not to enlighten the Church, but to confuse the issue even more.

With all of these "experts" making such contradictory statements, one tends to wonder, "can we even really know what Selah means?" The answer to this question I believe is yes. And the answer really shouldn't be subjective or left to conjecture. Because there is much we can learn about this word from the original Hebrew in which it is written, from allowing the Bible to be its own dictionary, and from comparing scripture with scripture and allowing God to be His own interpreter. All of these things can give us a solid illustration of this word's true meaning.

Selah, [celah], is from the primary Hebrew root word [calah] which literally means 'to hang,' and by implication to measure (weigh). This is readily understood because in Biblical history, money, food and other valuables were 'weighed' by hanging or suspending them on a type of balance (the equivalent of our measuring scale) to determine their value. We find an example of this word [calah] as it is literally translated 'valued,' in the book of Job, indicating that which is measured.

Read more: What does the word Selah mean?